“The first month frightened me more than the kiln did. There was no advance to fall back on, and no one to ask.”
A mother of four
Gujranwala district
We support families affected by bonded labour, debt bondage, forced labour and exploitation through protection, education, referrals, livelihood development, community awareness and long-term empowerment.
The goal is not merely to remove children from work. It is to help them move toward safety, education, development, opportunity and a better future.
Debt bondage at the brick kilns begins with an advance taken for a wedding, a funeral or a hospital bill. The interest outruns the wage, children are counted as working hands, and the debt passes down a generation.
Removing a family from a kiln is the beginning, not the outcome. The year that follows decides everything: somewhere to live without a landlord's references, identity documents nobody has ever held, a school place for a child who has never sat in a classroom, and work that pays weekly rather than in advances.
We work alongside qualified legal, government, social-service, child-protection and community partners. Where a need falls outside our competence, we refer rather than improvise.
People affected by exploitation are partners in their own restoration, not projects to be managed. We use precise terms — bonded labour, debt bondage, forced labour, child labour — and avoid sensational or dehumanising language.
“It is for freedom that Christ has set us free.”
Safety first, including protection from retaliation.
Support out of the exploitative situation, with qualified partners.
Housing, documents, school places, immediate needs.
Skills, employment, financial literacy, confidence.
Community awareness so the next family never takes the advance.
We publish outcomes rather than activity counts, and we do not publish a number we cannot evidence.
Every story here is recorded on a visit, read back in the person’s own language, and published only once they sign off.
1 story shown
“The first month frightened me more than the kiln did. There was no advance to fall back on, and no one to ask.”
A mother of four
Gujranwala district